The Spirit of God

If you can’t see the imagery, then you will be lost most of the time. This is something to consider when reading the scriptures. Because Moses wrote like an Egyptian, you must take on their way of thinking to understand what he meant by the things that are written. Genesis 1:1 is a classic example of this principle.

“¹ [In {the} beginning] [he created] [Elohim] [the sea of waters] [and] [the Earth] 2)[and the Earth] [was] [an uninhabited waste] [and void] [and darkness] [upon {the} face] [of {the} primeval waters] [and a wind] [of Elohim] [hovering] [over {the} face] [of the waters].”

When Moses wrote that the wind (spirit) of God was hovering over the face of the waters, he was comparing it to a bird. Specifically, the Bennu bird is an image of the Ba (soul) of Osiris. As the Bennu bird, Osiris was also depicted as the great ancestral spirit. Osiris, Khepera, and Neb-er-thcer are one and the same being. If you read the “scroll of overthrowing Apep, the Enemy of Ra, the Enemy of Un-Nefer" (i.e., Osiris), there are two creation stories; one of them is concerned with the creation of Neb-er-thcer in the physical realm. Neb-er-thcer, who came into existence in the physical realm, is Khepera and Osiris, the spirit that hovered over the waters with no place to stand because the ground had not yet risen out of the waters of Nun.

God is mocking the Egyptians' creation story in the book of Genesis. These ideas are why John wrote this experience:

“² And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.”

In the realm of the Egyptian dead, the soul of Osiris reunites with his dead body before his resurrection in the East. God was mocking the Egyptians by performing a parabolic pantomime as a reality. God literally came down to Earth, the realm of the dead, and at his baptism, reunited with the other part of his soul, his Ba. This event is why John sees the dove as being like the spirit (wind) of God. If you think that the Earth which you live on is the land of the living, you are greatly mistaken. You must have ignored Paul’s statement about it.

“³ And you, having been dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;”

Since you were dead in your sins and since sinners are currently dead in their sins, it follows that the Earth we reside on is, from God’s perspective, the Land of the Dead. A place to which Jesus descended from the land of the living. Therefore, Jesus parabolically died when he descended from the land of the living, which is Heaven. I’m speaking parabolically, folks. Like Moses and the prophets did in their writings. Now back to the beginning.

The spirit of God is also the word, and Psalms tells us this by way of a technical poetic device used in a psalm.

“⁴ By the word of the LORD were the heavens made, and all the host of them by the breath of his mouth.”

The said thing about the KJV sometimes is that the translator knows what the text actually says in Hebrew but they refuse to translate it according to the Hebrew term or phrase used. My translation is below.

“By {the} word of Yahuah {the} heavens were made; and by {the} wind of his mouth all their host.”

This poetic device that is used is called parallelism. One statement is repeated a different way in the next and they both mean the same thing. So the word of Yahuah is the wind of his mouth. This is why John says that the word was with God in the beginning. It is the same wind, translated as “Spirit,” that came from God’s mouth and is depicted as a bird hovering over the primeval waters in the beginning. You can’t separate God from his word because God used his name as a word of power to create the heavens and the earth.

Now that you have some insight into Genesis 1:1-2, let’s talk about Genesis 15. In Genesis 15, Abram has another encounter with the Most High God. If you follow the discussion that Abram has with Yahuah, you will gain insight into who Yahuah is to him.

“⁵ After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.”

Now if you were reading this in Hebrew, you would know that the Hebrew verb translated as “came” in this verse is the basic Qal 3rd masculine singular form which means “he came” and it is referring to the subject of the action. The subject of the action is the “word of the Lord” or the “word of Yahuah.” So the “word of the Lord” is speaking to Abram and he says in the first person, “…Fear not, Abram: I am thy shield, and thy exceeding great reward.”

This is not the 2nd person of the Trinitarian trinity. This is the “word of the Lord” making this claim. It get’s more interesting when you read Abram’s response.

“And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?”

Moses’ who has written down the dialog of both Abram and the word of the Lord that called him, has informed us that Abram called the word of the Lord who called him from Ur of the Chaldees, Yahuah, my Master or my Master Yahuah. Therefore, Moses has allowed us to see that the word of the Lord and Yahuah/Yahweh are the same being speaking to Abram. The word of the Lord takes further action to inform us by informing Abram that he is himself Yahuah/Yahwah.

“⁶ And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.”

Here the word of the Lord who is still speaking to Abram has made the claim that he is Yahuah/Yahweh. We know that Jesus is the word as stated in John 1:1-2. All one must do is follow the imagery Moses left behind in his writings to make these connections. Pretenders don’t want to see it and they do not want you to see it because Satan controls them with his lies. That is the only power Satan has.

I have much to point out to you but I think it would server you best to look at the three articles that I have written to show you why thinking in the same Egypto-Mindset the Egyptians possessed to see how Moses hides the truth. Otherwise, you’ll just have to wait around for me to provide an explanation for it all!

Shalom!